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	<title>· the cultural society · &#187; Jon Curley</title>
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	<link>http://www.culturalsociety.org</link>
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		<title>Jon Curley Reading</title>
		<link>http://www.culturalsociety.org/video/jon-curley-reading/</link>
		<comments>http://www.culturalsociety.org/video/jon-curley-reading/#comments</comments>
		<pubDate>Mon, 31 Oct 2011 11:44:50 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[cultsoc10]]></category>
		<category><![CDATA[video]]></category>
		<category><![CDATA[CultSoc10]]></category>
		<category><![CDATA[jon curley]]></category>
		<category><![CDATA[performers]]></category>
		<category><![CDATA[poetshouse]]></category>
		<category><![CDATA[reading]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=3633</guid>
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]]></content:encoded>
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		<title>12.08, New England (from The New Ark Journals)</title>
		<link>http://www.culturalsociety.org/texts/poems/12-08-new-england-from-the-new-ark-journals/</link>
		<comments>http://www.culturalsociety.org/texts/poems/12-08-new-england-from-the-new-ark-journals/#comments</comments>
		<pubDate>Mon, 19 Jan 2009 12:00:36 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1024</guid>
		<description><![CDATA[It gets to you/ &#160;&#160;us this season brings &#160;&#160;such — simply strange when &#160;&#160;we amass hope so &#160;&#160;but know how they go &#160;&#160;these hopes or feelings &#160;&#160;try against the frost &#160;&#160;trials we recharge hope &#160;&#160;but still scour the snow &#160;&#160;for signs never there &#160;&#160;in the snow never &#160;&#160;there but hope’s snow can &#160;&#160;be there or [...]]]></description>
			<content:encoded><![CDATA[<p>It gets to you/<br />
&nbsp;&nbsp;us</p>
<p>this season brings<br />
&nbsp;&nbsp;such —</p>
<p>simply strange when<br />
&nbsp;&nbsp;we</p>
<p>amass hope so<br />
&nbsp;&nbsp;but</p>
<p>know how they go<br />
&nbsp;&nbsp;these</p>
<p>hopes or feelings<br />
 &nbsp;&nbsp;try</p>
<p>against the frost<br />
&nbsp;&nbsp;trials</p>
<p>we recharge hope<br />
&nbsp;&nbsp;but</p>
<p>still scour the snow<br />
&nbsp;&nbsp;for</p>
<p>signs never there<br />
&nbsp;&nbsp;in</p>
<p>the snow never<br />
&nbsp;&nbsp;there</p>
<p>but hope’s snow can<br />
&nbsp;&nbsp;be</p>
<p>there or here if<br />
&nbsp;&nbsp;we</p>
<p>want some rejoice<br />
&nbsp;&nbsp;don’t</p>
<p>cover up our<br />
&nbsp;&nbsp;hope</p>
<p>or our snow don’t<br />
&nbsp;&nbsp;please</p>
<p>cover our snow<br />
&nbsp;&nbsp;hope</p>
]]></content:encoded>
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		<item>
		<title>twenty-one homophonic couplets</title>
		<link>http://www.culturalsociety.org/texts/poems/twenty-one-homophonic-couplets/</link>
		<comments>http://www.culturalsociety.org/texts/poems/twenty-one-homophonic-couplets/#comments</comments>
		<pubDate>Fri, 27 Jun 2008 12:00:57 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1085</guid>
		<description><![CDATA[anachronism enacts a chrism * convince me connivance be * abysmal attitudes as be mal altitudes * nourish the flower flourish in the now or — * belated salvation steers souls on serrated shelves of stars born * terra infirma terror firm * pleading with signs sine waves bleating * eyes encased in ice in [...]]]></description>
			<content:encoded><![CDATA[<p>anachronism<br />
enacts a chrism</p>
<p>       *</p>
<p>convince me<br />
connivance be</p>
<p>       *</p>
<p>abysmal attitudes<br />
as be mal altitudes</p>
<p>       *</p>
<p>nourish the flower<br />
flourish in the now or —</p>
<p>       *</p>
<p>belated salvation steers souls<br />
on serrated shelves of stars born</p>
<p>       *</p>
<p>terra infirma<br />
terror firm</p>
<p>       *</p>
<p>pleading with signs<br />
sine waves bleating</p>
<p>       *</p>
<p>eyes encased in ice<br />
in case the I is sliced</p>
<p>       *</p>
<p>tangential<br />
tan genitals</p>
<p>       *</p>
<p>for lest nature we dread or forget<br />
forge tree wood’s new depth</p>
<p>       *</p>
<p>seashore, bladderwrack, seaweed<br />
shoal’s wreck, leeward more unset</p>
<p>       *</p>
<p>tabula rasa<br />
erase errata</p>
<p>       *</p>
<p>strangury<br />
strange augury</p>
<p>       *</p>
<p>classical architrave<br />
collapsible archive of</p>
<p>       *</p>
<p>whatever I was, am, or aim to be<br />
whether steam or soul, shame fully</p>
<p>       *</p>
<p>Ronald Johnson’s justice<br />
jouissance for ever/us</p>
<p>       *</p>
<p>night thoughts, shudders,<br />
shapes knot mind-shutters</p>
<p>       *</p>
<p>perforated ulcer<br />
pulse, pour forth</p>
<p>       *</p>
<p>worn out with this indeterminacy<br />
in the deep wake shorn of history</p>
<p>       *</p>
<p>jetting angels’s filigrees<br />
fierce angles of geometry</p>
<p>       *</p>
<p>aphasic<br />
“a phase” [sic]</p>
]]></content:encoded>
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		<item>
		<title>No End in Sight   Dir. Charles Fetguson (2007)</title>
		<link>http://www.culturalsociety.org/texts/poems/no-end-in-sight-dir-charles-fetguson-2007/</link>
		<comments>http://www.culturalsociety.org/texts/poems/no-end-in-sight-dir-charles-fetguson-2007/#comments</comments>
		<pubDate>Wed, 19 Sep 2007 12:00:52 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1252</guid>
		<description><![CDATA[Improvised explosive devices (IEDs) flout conventional war&#8217;s designs if rationale can be deemed a variety of conflict. No matter how I strive to compose images, phrases, the wistful metaphor and rhyme of its experience, the war resents its commission to paper. Which war, I cannot be sure, the one that occurs, bloody prevalent, in lines [...]]]></description>
			<content:encoded><![CDATA[<p class="style54">Improvised explosive devices (IEDs) flout<br />
    conventional war&rsquo;s designs<br />
    if rationale can be deemed<br />
    a variety of conflict.</p>
<p class="style54">No matter how I strive to compose<br />
    images, phrases, the wistful metaphor<br />
    and rhyme of its experience, the war<br />
    resents its commission to paper.</p>
<p class="style54">Which war, I cannot be sure,<br />
    the one that occurs, bloody prevalent,<br />
    in lines of fire, lines of newsprint,<br />
    the reeling lines of this ominous verse<br />
    or the war in one&rsquo;s inner midst<br />
    locating and then denying the place,<br />
    the war zone actually, of representation.</p>
<p class="style54">Empire. Empyreal. Unreal. Too real.</p>
<p class="style54">There were no plumes of permeating smoke<br />
    reminiscent of Dante&rsquo;s third, fourth, or fifth<br />
    circles viewed top to bottom or vice-versa.<br />
    The reconnaissance missions and fire walls<br />
    make dubious triptychs of dread. Not D&uuml;rer,<br />
    not Bosch, the shudder and rush of <br />
    these and those aesthetic directives<br />
    and their counter-examples. I plead<br />
    the third, fourth, and fifth denial of fitness.</p>
<p class="style54">Rescue and retrieval. Of language. Of bodies<br />
    culled from a pit in Najaf, whichever side or skin.</p>
<p class="style54">Were the poem companionate to suffering<br />
    (conditionals crop up here as far off there),<br />
    and sometimes it can be, this manqu&eacute; poem<br />
    would transfigure into a mark of grief, <br />
    a globe of witness, a precinct of patience<br />
    in a time of multiple upheavals. But it cannot.</p>
<p class="style54">Its apology is itself, a failed consideration<br />
    of its materials, an uncoordinated attack<br />
    on its own composition.</p>
<p class="style54">Would that failure be acknowledged <br />
    in another life, another light, another land<br />
    as a measure approaching grace.<br />
    As of now, the bullet points merely gloss<br />
    their subject, I make a run for it, <br />
    and resolution is a divine providence<br />
    not available to me. Certainly not this poem.<br />
    Perhaps not even to the divine. No, not even.</p>
<p class="style54">A keepsake forsaken is my souvenir<br />
    of this war. Of this poem.</p>
]]></content:encoded>
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		<item>
		<title>Spiritual Errands</title>
		<link>http://www.culturalsociety.org/texts/poems/spiritual-errands/</link>
		<comments>http://www.culturalsociety.org/texts/poems/spiritual-errands/#comments</comments>
		<pubDate>Wed, 19 Sep 2007 12:00:30 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1256</guid>
		<description><![CDATA[Everyday the rosacea sits at the tip of a nosebleed Some call this condition an idealism while too many others diagnose trauma No trivial doctrines stare at a face upended by the holier brow of arched nerves We live by the exhalation of air and now count our slaves as statistics Justice is seldom uttered [...]]]></description>
			<content:encoded><![CDATA[<p class="style54">Everyday the rosacea sits<br />
  at the tip of a nosebleed </p>
<p class="style54">Some call this condition an idealism<br />
  while too many others diagnose trauma</p>
<p class="style54">No trivial doctrines stare <br />
  at a face upended<br />
  by the holier brow of arched nerves</p>
<p class="style54">We live by the exhalation <br />
  of air and now count<br />
  our slaves as statistics</p>
<p class="style54">Justice is seldom uttered<br />
  except as an after-breath</p>
<p class="style54">Carry on as if there&rsquo;s nothing<br />
  like a fierce misunderstood book<br />
  to menace our sanities</p>
<p class="style54">But ignore medical texts:<br />
  They vex the bible of blossoming<br />
  with the metastasis of misfortune</p>
<p class="style54">The honing skills of our scalpels<br />
  have not yet become God</p>
<p class="style54">Displaced energy runs concurrent<br />
  with the motion, the gesture, of this gesture:</p>
<p class="style54">partially desecration, part homage</p>
<p class="style54">a fusion possibly</p>
<p class="style54">An attempt to shore up possibility<br />
  whittles down<br />
  to a concentrated urge<br />
  to break all forms<br />
  and sculpt shadows into substance</p>
<p class="style54">Then take their constituent parts<br />
  and export them, one by one, <br />
  to collectors who discern<br />
  the difference between catalogue<br />
  and corpus</p>
<p class="style54">Or evil and purposefulness</p>
<p class="style54">Categories prevail to ward off<br />
  systems becoming too solvent.<br />
  Piecemeal contemplation<br />
  rouses mental health <br />
  in its forbearance of genre<br />
  as wholesale entitlement</p>
<p class="style54">Were we or I to insist on the difference<br />
  settling between faith and despair<br />
  all the while obliterating partitions<br />
  maybe the wall would fall or at least shudder<br />
  and gradually the strictures would<br />
  become less definite</p>
<p class="style54">Only when the enforcers of Law<br />
  recede into abstinence <br />
  might the multiplication table<br />
  produce real dividends<br />
  not divisions</p>
<p class="style54">The practice of patience</p>
<p class="style54">permits this<br />
  denies that</p>
<p class="style54">draws a diagonal red line<br />
  through the appalling Absolutes</p>
<p class="style54">All of them</p>
<p class="style54">The Applause button reddens<br />
in exhaustion and passion</p>
<p class="style54">It annihilates the restraint set by<br />
  the too exhausted<br />
  the too passionate</p>
<p class="style54">It is waiting to be pressed.</p>
]]></content:encoded>
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		<item>
		<title>Still Another</title>
		<link>http://www.culturalsociety.org/texts/poems/still-another/</link>
		<comments>http://www.culturalsociety.org/texts/poems/still-another/#comments</comments>
		<pubDate>Wed, 19 Sep 2007 12:00:21 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1258</guid>
		<description><![CDATA[(wherein metaphysics upbraids theory in the service of ethics) Breaching Self to accommodate another, theory intruded: Brother became Other while Sister was still Soul &#8212; but still another. Residing in the inner sanctum &#8212; the Self&#8217;s shelf &#8212; an embryonic idea was coerced by its too-easy resemblance to Mother &#8212; but still another. The hindrance [...]]]></description>
			<content:encoded><![CDATA[<p><span class="style58"><br />
  <em>(wherein metaphysics upbraids theory in the service of ethics)</em> <br />
  </span></p>
<p class="style54">Breaching Self to accommodate another,<br />
  theory intruded:<br />
  Brother became Other<br />
  while Sister was still Soul &mdash; <br />
  but still another.</p>
<p class="style54">Residing in the inner sanctum &mdash; <br />
  the Self&rsquo;s shelf &mdash; <br />
  an embryonic idea was coerced<br />
  by its too-easy resemblance to Mother &mdash; <br />
  but still another.</p>
<p class="style54">The hindrance of distance<br />
  derides the need to embrace.<br />
  &ldquo;Father?&rdquo; I asked. He smiled<br />
  and said &ldquo;Son.&rdquo; And added:<br />
  &ldquo;Here is your twin brother &mdash; still another.&rdquo;</p>
<p class="style54">Prodded by belief, he approached<br />
  the Antiquary about setting up solidarity.<br />
  This individual grimaced at this inquiry.<br />
  &ldquo;You can be close, but to collectivize<br />
  you need to realize still another.&rdquo;</p>
<p class="style54">Worlds, vast worlds, whir by<br />
  One&rsquo;s vision with the plumage<br />
  of a smoky bird, a revenant,<br />
  a symbol maybe. Yet what is<br />
  this aggregate of meanings? Still another.</p>
<p class="style54">If you reach for any of these worlds,<br />
  any of those birds, you might lose all words<br />
  that silhouette the shapes of your sentiments.<br />
  Dwell on yourself &mdash; and that one over there &mdash; <br />
  yet always remember: there is still another.</p>
]]></content:encoded>
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		<item>
		<title>For Fanny Howe 4.20.07</title>
		<link>http://www.culturalsociety.org/texts/poems/for-fanny-howe-4-20-07/</link>
		<comments>http://www.culturalsociety.org/texts/poems/for-fanny-howe-4-20-07/#comments</comments>
		<pubDate>Mon, 14 May 2007 12:00:40 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1368</guid>
		<description><![CDATA[You clench your sieves and sift them out the body hangs like threads pours down its raiments rain-like The weather inside is never the weather outside That death&#8217;s head is just a symbol a distraction &#160;&#160;&#160;&#160;&#160; Spirit still follows In the textured plots we planted no graves but cuticles grew A house appeared &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Could [...]]]></description>
			<content:encoded><![CDATA[<p class="style54">You clench your sieves and sift them out<br />
  the body hangs like threads<br />
  pours down its raiments rain-like<br />
  The weather inside is never the weather outside<br />
  That death&rsquo;s head is just a symbol<br />
  a distraction &nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Spirit still follows<br />
  In the textured plots we planted</p>
<p>  no graves but cuticles grew A house<br />
  appeared &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Could we live in it?</p>
<p>  We cried because we grew<br />
  and we grew scared</p>
<p>  But the parachutes overhead<br />
  graffiti&rsquo;d with hope<br />
  told us something<br />
  of our happiness was true<br />
  some part at least<br />
  and kept it afloat</p>
<p>  Was the leavening of our selves our souls?<br />
  Skins like tapers fly across the space &mdash; disappear &mdash; <br />
  the body once placed here traces itself in the air 
  </p>
]]></content:encoded>
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		<item>
		<title>Poem for Roberto Bolaño (1953-2003)</title>
		<link>http://www.culturalsociety.org/texts/poems/poem-for-roberto-bolano-1953-2003/</link>
		<comments>http://www.culturalsociety.org/texts/poems/poem-for-roberto-bolano-1953-2003/#comments</comments>
		<pubDate>Mon, 14 May 2007 12:00:21 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1367</guid>
		<description><![CDATA[in the dream fragments of images gather and condense, contract your figure emerges then suddenly stops a red shirt, jacket the color of jade, glasses that frame eyes as radiant suns you greet me with smiles, no introduction we know each other how can this be, R.? i&#8217;ve read your books and you&#8217;ve been dead [...]]]></description>
			<content:encoded><![CDATA[<p class="style54">in the dream fragments<br />
  of images gather<br />
  and condense, contract</p>
<p>  your figure emerges<br />
  then suddenly stops<br />
  a red shirt, jacket<br />
  the color of jade,<br />
  glasses that frame eyes<br />
  as radiant suns</p>
<p>  you greet me with smiles,<br />
  no introduction<br />
  we know each other<br />
  how can this be, R.?<br />
  i&rsquo;ve read your books and<br />
  you&#8217;ve been dead four years</p>
<p>  maybe you saw me<br />
  as my eyes gazed down<br />
  on your words, pages<br />
  like paned-glass<br />
  where through the author<br />
  watches his reader<br />
  as he constructs faith<br />
  line by line by line</p>
<p>  as the dream went on<br />
  you decided to live<br />
  up the street from me<br />
  in a house painted<br />
  in red and jade tones<br />
  like your quirky clothes</p>
<p>  roberto, you&rsquo;re close<br />
  like a good neighbor<br />
  each day I&rsquo;ll visit<br />
  do you read me? good<br />
  we will be fine friends<br />
  come by whenever</p>
<p>  you already do, ghost,<br />
  author, companion</p>
<p>  help me build a porch<br />
  for my citadel<br />
  a new addition<br />
  to my home you built<br />
  long before we met </p>
]]></content:encoded>
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		<item>
		<title>Reversal</title>
		<link>http://www.culturalsociety.org/texts/poems/reversal/</link>
		<comments>http://www.culturalsociety.org/texts/poems/reversal/#comments</comments>
		<pubDate>Thu, 04 Jan 2007 12:00:11 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
				<category><![CDATA[poems]]></category>

		<guid isPermaLink="false">http://www.culturalsociety.org/?p=1679</guid>
		<description><![CDATA[Telegraph or paragraph? The lines run on, diffuse, Droplets across the moment &#8212; Recall composing By halves the pages of a draft Of words to wound. Which is which, I dare you to ask, and who to whom? The reproof Still wounds.]]></description>
			<content:encoded><![CDATA[<p><span class="style54">Telegraph or paragraph?<br />
The lines run on, diffuse,<br />
Droplets across the moment &mdash;<br />
  </span></p>
<p class="style54">Recall composing<br />
  By halves the pages of a draft<br />
  Of words to wound. Which is which,<br />
  I dare you to ask, and who to whom?</p>
<p class="style54">The reproof<br />
  Still wounds.</p>
]]></content:encoded>
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		<item>
		<title>On Norman Finkelstein&#8217;s Lyrical Interference</title>
		<link>http://www.culturalsociety.org/texts/prose/on-norman-finkrelsteins-lyrical-interference/</link>
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		<pubDate>Tue, 12 Sep 2006 16:00:03 +0000</pubDate>
		<dc:creator>Jon Curley</dc:creator>
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		<description><![CDATA[Lyrical Interference, essays by Norman Finkelstein Spuyten Duyvil &#160;(ISBN# 0-9720662-2-5); 145 pages. $12.00. &#160;&#160;&#160;&#160;&#160;Let&#8217;s talk about voice, a redundant activity, perhaps, but since we are on the page or, more properly on the screen, the task takes on a different dimension. The critic&#8217;s voice and the poet&#8217;s are by nature distinct. Tone, texture, and analysis [...]]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.culturalsociety.org/wp-content/uploads/2006/09/lyrint.jpg" alt="" title="lyrint" width="98" height="150" class="alignnone size-full wp-image-1839" /></p>
<p><em>Lyrical Interference</em>, essays by Norman Finkelstein<br />
      <a href="http://www.spuytenduyvil.net" target="_blank">Spuyten Duyvil </a>&nbsp;(ISBN# 0-9720662-2-5); 145 pages. $12.00.</span></p>
<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;Let&#8217;s talk about voice, a redundant activity, perhaps, but since we are on the page or, more properly on the screen, the task takes on a different dimension. The critic&#8217;s voice and the poet&#8217;s are by nature distinct. Tone, texture, and analysis all hit different registers and work towards different purposes. But when a poet takes to writing criticism, the resultant voice is cross-sectioned by an analytical focus and a poetic plea for an understanding beyond criticism. Such depth of understanding is rare; rarer yet is the critic who can sub-vocalize the poetic hymn, the poet&#8217;s pitch, an understanding of why lines matter and resound beyond critique. Few poets can write criticism with the virtuosity of their craft; critics who are not poets tend to make an exorbitant demand on the activity that they regard with magnifying glass, never the played strings of a poet&#8217;s mind and &mdash; dare I say in postmodernism&#8217;s day? &mdash; heart. </p>
<p align="left" class="style43">Norman Finkelstein is a tremendous poet who need not traffic in criticism but does &mdash; for the betterment of us all. His collected essays, <em>Lyrical Interference</em>, were published in 2003 but merits a review if only to garner belated and so deserved praise. What makes the collection so vibrant, so exquisitely touching as well as on the mark, is its sense of urgency, its unremitting honesty, and the shrewdness of its observations. Here, criticism and poetry complement each other implicitly in a fashion I&#8217;ve not seen since Michael Heller&#8217;s <em>Uncertain Poetries </em> (see my review of Heller in <em>The Jacket Magazine </em>). Finkelstein is a poet for whom language and writing matter to the extent that he would rather study and use them with the forthrightness that only compassionate concern can allow. One gets the feeling, time and again in this volume, that the poet wishes not to relinquish his artistic eye for the strong arm of the critic; his deft, delicate readings are personalized without being too transparently <em>ad hominen </em> or involved in special pleading. He is concerned with what poems do, and what their significance is and can be in a world not particularly attuned to poetry. This concern fills and fulfills the collection and allows the reader to cherish poetic criticism and critical poetic positions without interruption (or did I mean inter-ference?). </p>
<p align="left" class="style43">Strangely enough, <em>Lyrical Interference </em> reminds me of <em>Moby Dick</em>. I recently re-read Melville&#8217;s opus while visiting Dublin (reading a book disengaged from its geographical context deepens its locality while displacement yields a nostalgia for the book&#8217;s power as a universal codicil and menu of particulars. Try reading <em>Ulysses </em> while veering through China&#8217;s countryside: double displacement and triple en-gagement). </p>
<p align="left" class="style43">That book operates as a manual of its content, providing the reader with a history of its subject, how to hunt whales, the metaphysical desperation at the root of tracking whales or human beings. So too this volume in its desire to bring forth the strategies of how to read poetry, the risks and irreducible complexities of being a poet, and the penultimate choices poets make in their forays into the written &mdash; and unwritten &mdash; worlds of their imaginings. </p>
<p align="left" class="style43">Moreover, Finkelstein captures the nuances of comprehension to which we must be attuned. He probes, with the flourish of one who understands and yet will only be confident when the readership does to, the theological and ethical implications of endings and silence, the failure to compose completeness and the mission to continue questioning one&#8217;s poetic perseverance. Admirably he argues that Pound, Williams, Olson, and Zukofsky seem, at times, to lose sight of what their long poems should do, should mean. Finkelstein claims that these architects of order tend to move waywardly into their subject matter and ultimately fade their words into fathomless pits of circular reasoning, empty feeling, or demote their projects into grand systems when subtler, smaller signs should have taken root. This examination is made all the more poignant when one considers that Finkelstein himself has been long at work with <em>Track</em>, a long poem of several volumes that has happily escaped the pitfalls he ascribes to these other masterful, imperfect works. Part midrash, part exegesis of the abyss of life and the affirmation of language to contend with that life, <em>Track </em> will undoubtedly learn from its creator&#8217;s critical bent how to proceed and how not to proceed. </p>
<p align="left"><span class="style43">The discussions of the projects and utterances of poets are insightful, as well as his treatises on the language poets and his study of Bronk and Duncan. Finkelstein opens up his full range of poetic and critical powers to invite the reader into the argument of the self, ourselves. Yeats has been much quoted about how the quarrel with others yields rhetoric and the quarrel with one&#8217;s self grows poetry. Finkelstein has clarified this difference by thoroughly interrogating the uses of the self, the poetic devices that laminate its representation, and the ethical and aesthetic maneuverings of that individuated, personalized idea of identity that should never be swept away unless at our great, unnecessary peril. The candor, intellect, fine writing, and profound understanding of this collection of essays yearns for the mutuality of poet, critic, and reader. The generosity of the author, the poet, certainly merits your own.
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